Dhikr in Islam: Spiritual Benefits & Best Times

Dhikr in Islam: Spiritual Benefits & Best Times

Al muslim-
All Articles

You wake up, and before your feet touch the floor, your mind is already racing. The day ahead stretches out like a long list of tasks, worries, and distractions. Somewhere between the morning rush and the evening exhaustion, you feel it — a quiet emptiness, a longing for something more. You know that faith should anchor you, but in the noise of life, that anchor feels out of reach. What if the remedy was simpler than you think? What if a few sincere words, repeated with presence, could shift everything? This is where dhikr — the remembrance of Allah — enters. It is not a ritual reserved for the pious few. It is a lifeline, available to you at any hour, in any place, in any state.

Acknowledge the Weight: Why Your Heart Feels Heavy

Let’s be honest about the struggle. You carry responsibilities — family, work, finances, relationships. Each one pulls at your attention, and your mind becomes a crowded room where every thought speaks at once. The heart, in its natural state, seeks peace. But peace is not found in the next notification, the next purchase, or the next achievement. The Prophet Muhammad ﷺ understood this human condition deeply. He pointed his companions — and us — toward a practice that cuts through the noise. In a hadith, he said: « Never does the son of Adam do any deed that can save him from Allah’s punishment more than remembering Allah. » This is not about escaping life’s difficulties. It is about meeting them with a heart that is anchored, a heart that remembers its Creator. When you feel the weight of the world, dhikr is the counterweight that restores your balance.

The heaviness you feel is often a sign of spiritual fatigue. Just as your body needs rest, your soul needs nourishment. And the nourishment of the soul is the remembrance of Allah. The Quran addresses this need directly: « O ye who believe! Celebrate the praises of Allah, and do this often; ». Notice the emphasis on « often. » This is not a once-in-a-while practice. It is a constant, like breathing. When you make dhikr a habit, you are not adding another task to your list. You are changing the atmosphere of your inner world. The same day that felt overwhelming becomes manageable, because you are no longer facing it alone.

Illuminate the Path: What the Quran and Sunnah Reveal

The sources of Islam leave no doubt about the value of dhikr. The Quran instructs the believer to remember Allah in all circumstances: « And do thou (O reader!) Bring thy Lord to remembrance in thy (very) soul, with humility and in reverence, without loudness in words, in the mornings and evenings; and be not thou of those who are unheedful. » This verse highlights two key elements: the inward quality of the remembrance — humility and reverence — and the times — mornings and evenings. It is not about loud displays. It is about a sincere turning of the heart, even as you go about your day. The Prophet ﷺ himself embodied this constancy. ‘Ā’ishah (may Allah be pleased with her) reported that « the Prophet (may Allah’s peace and blessings be upon him) used to remember Allah at all times. » There was no special occasion for dhikr. It was woven into the fabric of his moments, from the mundane to the profound.

The superiority of dhikr over other deeds is striking. Abu ad-Dardā’ (may Allah be pleased with him) reported that the Prophet ﷺ said: « Shall I not inform you of the best of your deeds and the purest in the sight of your Sovereign and the highest in your ranks and better for you than spending gold and silver, and better for you than encountering your enemy so you strike their necks and they strike your necks? » They said: Yes. He said: « Dhikr (remembrance) of Allah Almighty. » This is a powerful statement. Spending gold and silver — charity — is highly praised in Islam. Fighting in the path of Allah — jihad — is among the greatest deeds. Yet dhikr is described as better than both. Why? Because dhikr is the root of all worship. It keeps the heart connected to Allah, and from that connection flows every other good action. When you remember Allah, you are not just performing an act; you are nurturing the very source of your faith.

The Best Words of Remembrance

Among the many forms of dhikr, some words carry special weight. Jābir (may Allah be pleased with him) reported that the Messenger of Allah ﷺ said: « The best dhikr is lā ilāha illa Allah (there is no god but Allah), and the best supplication is Alhamdulillah (praise be to Allah). » These simple phrases — declaring Allah’s oneness and praising Him — are the essence of remembrance. They are easy to say, yet their meaning is profound. When you say « lā ilāha illa Allah, » you affirm that nothing deserves worship except Allah. When you say « Alhamdulillah, » you acknowledge that all praise belongs to Him. These words are not just sounds; they are affirmations of faith that reshape your perspective.

Practice the Presence: Forms and Moments of Dhikr

Dhikr is not limited to the tongue. It includes the heart’s contemplation and the body’s actions, as long as they are done in obedience to Allah. However, the verbal forms are the most accessible and are emphasized in the sources. The Quran mentions specific times: « And celebrate the name of thy Lord morning and evening, » and « Therefore give admonition in case the admonition profits (the hearer). » The morning and evening are particularly blessed moments. The Prophet ﷺ used to wake the people in the last third of the night, reminding them of the Hereafter. Ubayy ibn Ka‘b (may Allah be pleased with him) reported that « when one-third of the night had passed, the Messenger of Allah ﷺ would get up and call out: ‘O people, remember Allah. The Rājifah has come (the first blowing of the Horn which will shake the whole universe and thus cause all life to cease), followed by the Rādifah (the second blowing of the Horn which will restore life and thus mark the Resurrection Day). Death has approached with all that it comprises. Death has approached with all that it comprises.' » This shows the urgency and importance of remembering Allah at all times, especially in the stillness of the night.

The Reward of Dhikr Gatherings

While individual dhikr is highly recommended, gathering for dhikr has its own special virtue. Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah ﷺ said: « Allah, Exalted, has angels who wander in the roads seeking those who remember Him. When they find some people remembering Allah, the Almighty, they call one another and say: ‘Come to what you were looking for’ and they encircle them with their wings filling the space between them and the lowest heaven. » This hadith describes the angels’ pursuit of dhikr gatherings, and their intercession for the participants. Even if you cannot attend a formal gathering, you can create your own by sitting with family or friends and remembering Allah together. Or you can join a local mosque’s program — use the nearby mosques feature on Al Muslim Plus to find one. The blessing of collective dhikr is immense, and it strengthens the bonds of community.

Transform Your Day: Make Dhikr a Living Reality

You have the knowledge. Now comes the practice. The challenge is to move from knowing about dhikr to actually doing it consistently. Start small. Choose one or two forms of dhikr and attach them to existing habits. For example, after each prayer, recite the tasbeeh of Subhānallāh, Alhamdulillah, and Allāhu Akbar. You can use the digital tasbeeh (dhikr counter) on Al Muslim Plus to keep track, or simply use your fingers. The app also offers a collection of authentic duas for various occasions, making it easy to remember what to say. Another powerful practice is to reflect on the names of Allah. The 99 names of Allah are not just for memorization; they are for contemplation and invocation. For instance, calling upon Al-Haseeb, The Reckoner, reminds you that Allah is sufficient for you. You can explore Al Haseeb — The Reckoner, The Sufficient to deepen your understanding. When you know Allah’s names, your dhikr becomes more meaningful.

Overcoming Obstacles to Consistent Dhikr

One of the biggest obstacles to consistent dhikr is forgetfulness. You intend to recite the morning adhkar, but the day slips away. To overcome this, set reminders on your phone or use the Al Muslim Plus app, which can notify you of prayer times and provide duas. Another obstacle is a lack of understanding. When you don’t know what you are saying, it is hard to stay present. Take time to learn the meanings of the phrases you recite. The app’s resources on the names of Allah and duas can help. Finally, some people feel that dhikr is only for the very religious. But the Prophet ﷺ said that « the best dhikr is lā ilāha illa Allah », and this is accessible to everyone. Start where you are, and let dhikr grow in your life.

Dhikr is a gift. It is a way to stay connected to Allah in the midst of life’s demands. Whether you are just beginning or seeking to deepen your practice, the tools are available. Start with the tasbeeh after prayers, explore the duas for each moment, and let the names of Allah fill your heart. The Prophet ﷺ has promised that dhikr is the best deed, and the angels surround those who remember Allah. So, take that first step. Download Al Muslim Plus and let it guide you. Your heart will thank you.

Start your dhikr journey today


Sources vérifiées

Citations recoupées mot pour mot avec le corpus canonique (Coran / hadiths).

  • Sourate Al-Ahzaab, verset 41
  • Sourate Al-A’laa, verset 9
  • Sourate Al-A’raaf, verset 205
  • Sourate Al-Insaan, verset 25
  • Sourate Taa-Haa, verset 34
  • Sourate Al-Haaqqa, verset 48
  • Hadith n°3567 (Narrated by At-Termedhy & Ibn Majah & An-Nasa’i in Major Sunan) — grade : Good hadith
  • Hadith n°5510 (Ibn Abi Shaybah – At-Tabaraani – Narrated by Ahmad – Maalik) — grade : Authentic by Another chain of narrators
  • Hadith n°8402 (Narrated by Muslim) — grade : Authentic hadith
  • Hadith n°6259 (Narrated by Muslim) — grade : Authentic hadith
  • Hadith n°3575 (Narrated by At-Termedhy & Ibn Majah & Ahmad) — grade : Authentic hadith
  • Hadith n°6181 (Narrated by At-Termedhy – Narrated by Ahmad) — grade : Good hadith
  • Hadith n°4716 (Narrated by At-Termedhy & Ibn Majah & Ahmad) — grade : Authentic hadith
  • Hadith n°8272 (Narrated by Bukhari & Muslim) — grade : Authentic hadith

Share this article

Discover our Islamic tools

Explore Al Muslim Plus free resources to enrich your daily practice

100% Free App

Join 50,000+ Muslims

Download for free and never miss a prayer again