عن زر بن حبيش قال: أتيت صَفْوَانَ بْنَ عَسَّالٍ رضي الله عنه أسأله عن المسحِ على الخُفَّيْنِ، فقال: ما جاء بك يا زِرُّ؟ فقلت: ابتغاءَ العلمِ، فقال: إنَّ الملائكةَ تَضعُ أجنحتَها لطالبِ العلمِ رِضًى بما يطلب، فقلت: إنه قد حَكَّ في صدري المسحُ على الخُفَّيْنِ بعد الغَائِطِ والبَوْلِ، وكنتَ امرءًا من أصحابِ النبي صلى الله عليه وسلم فجئتُ أَسْأَلُكَ هل سمعتَه يذكر في ذلك شيئا؟ قال: نعم، كان يأمرُنا إذا كنا سَفْرًا -أو مُسافرين- أن لا نَنْزِعَ خِفَافَنَا ثَلاثَةَ أيَّامٍ وَلَيَالِيهِنَّ إِلَّا مِن جَنَابَةٍ، لكن مِن غَائِطٍ وبَوْلٍ ونَوْمٍ، فقلت: هل سمعتَه يذكُرُ في الهَوَى شيئا؟ قال: نَعم، كُنَّا مع رَسُولِ اللهِ صلى الله عليه وسلم في سَفَرٍ، فبينا نحن عنده إذ ناداه أعرابي بصوت له جَهُورِيٍّ: يا محمدُ، فأجابه رسولُ اللهِ صلى الله عليه وسلم نَحْوًا مِنْ صوته: «هَاؤُمُ» فقلت له: وَيْحَكَ! اغْضُضْ من صوتك فإنك عند النبي صلى الله عليه وسلم وقد نُهيتَ عن هذا! فقال: واللهِ لا أَغْضُضُ، قال الأعرابي: المرءُ يُحِبُّ القومَ ولَمَّا يَلْحَقْ بهم؟ قال النبي صلى الله عليه وسلم : «المرَّءُ مع مَن أَحَبَّ يَومَ القِيامَةِ». فما زَال يحدِّثُنا حتى ذكر بَابًا من المغْرِبِ مسيرةُ عَرضِهِ أو يَسِيرُ الرَّاكِبُ في عَرْضِهِ أربعينَ أو سبعينَ عَامًا -قال سفيانُ أحدُ الرواة: قِبَلَ الشَّامِ- خَلَقَهُ اللهُ تعالى يومَ خَلقَ السَّمَاوَاتِ والأرضَ مَفْتُوحًا للتوبةِ لا يُغْلَقُ حَتَّى تَطْلُعَ الشَّمْسُ مِنْهُ.
Zirr ibn Hubaysh came to Safwān ibn ‘Assāl (may Allah be pleased with him), asking him about wiping over the leather socks. Safwān said: What has brought you here, O Zirr? He replied: The pursuit of knowledge. Safwān said: Indeed, the angels lower their wings for the seeker of knowledge, in approval of and honor for what he does.
Zirr then said: I have some doubts in my heart about wiping over the socks after defecation and urination, and you are one of the Companions of the Prophet (ﷺ), so I have come to ask you whether you heard the Prophet mention anything about that. Safwān said: Yes. He used to command us when we were traveling, not to remove our leather socks for three days and nights due to minor impurity—such as defecation, urination, or sleep—except in the case of Janābah, for then they must be removed.
I (Zirr) said: Did you hear him mention anything about love? He said: Yes. While we were with the Prophet (ﷺ) on a journey, a Bedouin called out in a loud voice: O Muhammad! The Prophet (ﷺ) answered him in a similarly loud voice, close to his tone, saying: Come here. We said to the Bedouin: Woe to you! Lower your voice, for you are in the presence of the Prophet (ﷺ), and you have been forbidden to raise your voice before him.
Because of his roughness, the Bedouin replied: By Allah, I will not lower it. Then he said: O Messenger of Allah, a man loves righteous people but has not done deeds like theirs—what about him? The Prophet (ﷺ) said: A person will be with those he loves on the Day of Judgment.
Zirr said: Safwān continued telling us until he mentioned a gate of repentance in the direction of the Levant (Shām), which Allah created on the day He created the heavens and the earth—its width is such that a rider could travel across it for forty or seventy years, and it will not be closed until the sun rises from the west.
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