Surah Al-Ahzab 33:38 — translation and meaning

الأحزاب · Verse 38 / 73 · Page 423

ۚ ۖ مَّا كَانَ عَلَى النَّبِيِّ مِنْ حَرَجٍ فِيمَا فَرَضَ اللَّهُ لَهُ سُنَّةَ اللَّهِ فِي الَّذِينَ خَلَوْا مِن قَبْلُ وَكَانَ أَمْرُ اللَّهِ قَدَرًا مَّقْدُورًا

Word by Word

ۚ
ۖ
مَّا
ma
Not
كَانَ
kana
(there can) be
عَلَى
ala
upon
النَّبِيِّ
al-nabiyi
the Prophet
مِنْ
min
any
حَرَجٍ
harajin
discomfort
فِيمَا
fima
in what
فَرَضَ
farada
Allah has imposed
اللَّهُ
al-lahu
Allah has imposed
لَهُ
lahu
on him
سُنَّةَ
sunnata
(That is the) Way
اللَّهِ
al-lahi
(of) Allah
فِي
fi
concerning
الَّذِينَ
alladhina
those who
خَلَوْا
khalaw
passed away
مِن
min
before
قَبْلُ
qablu
before
وَكَانَ
wakana
And is
أَمْرُ
amru
(the) Command
اللَّهِ
al-lahi
(of) Allah
قَدَرًا
qadaran
a decree
مَّقْدُورًا
maqduran
destined

Transliteration

Maa kaana 'alan nabiyyyi min harajin feemaa faradal laahu lahoo sunnatal laahi fil lazeena khalaw min qabl; wa kaana amrul laahi qadaram maqdooraa

Translation

There is not to be upon the Prophet any discomfort concerning that which Allah has imposed upon him. [This is] the established way of Allah with those [prophets] who have passed on before. And ever is the command of Allah a destiny decreed.

Verse interpretation (Tafsir)

There is no sin or oppression on the Prophet (peace be upon him) in his marriage to the wife of his adopted son which Allah made permissible for him. In fact, in doing so, he is following in the way of the Prophets before him; he is not any different to the messengers in that regard. The Prophet had no choice in the completion of this marriage and nullifying of adoption that Allah decreed; it was a decree which was to pass, there was no one who could overturn it.

Source: Al-Mukhtasar Tafsir — Tafsir Center for Quranic Studies.

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