Surah Muhammad 47:4 — translation and meaning

محمد · Verse 4 / 38 · Page 507

ۚ ۗ فَإِذَا لَقِيتُمُ الَّذِينَ كَفَرُوا فَضَرْبَ الرِّقَابِ حَتَّى إِذَا أَثْخَنتُمُوهُمْ فَشُدُّوا الْوَثَاقَ فَإِمَّا مَنًّا بَعْدُ وَإِمَّا فِدَاءً حَتَّى تَضَعَ الْحَرْبُ أَوْزَارَهَا ذَلِكَ وَلَوْ يَشَاءُ اللَّهُ لَانتَصَرَ مِنْهُمْ وَلَكِن لِّيَبْلُوَ بَعْضَكُم بِبَعْضٍ وَالَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ فَلَن يُضِلَّ أَعْمَالَهُمْ

Word by Word

ۚ
ۗ
فَإِذَا
fa-idha
So when
لَقِيتُمُ
laqitumu
you meet
الَّذِينَ
alladhina
those who
كَفَرُوا
kafaru
disbelieve
فَضَرْبَ
fadarba
then strike
الرِّقَابِ
al-riqabi
the necks
حَتَّى
hatta
until
إِذَا
idha
when
أَثْخَنتُمُوهُمْ
athkhantumuhum
you have subdued them
فَشُدُّوا
fashuddu
then bind firmly
الْوَثَاقَ
al-wathaqa
the bond
فَإِمَّا
fa-imma
then either
مَنًّا
mannan
a favor
بَعْدُ
ba'du
afterwards
وَإِمَّا
wa-imma
or
فِدَاءً
fidaan
ransom
حَتَّى
hatta
until
تَضَعَ
tada'a
lays down
الْحَرْبُ
al-harbu
the war
أَوْزَارَهَا
awzaraha
its burdens
ذَلِكَ
dhalika
That
وَلَوْ
walaw
And if
يَشَاءُ
yashau
Allah had willed
اللَّهُ
al-lahu
Allah had willed
لَانتَصَرَ
la-intasara
surely, He could have taken retribution
مِنْهُمْ
min'hum
from them
وَلَكِن
walakin
but
لِّيَبْلُوَ
liyabluwa
to test
بَعْضَكُم
ba'dakum
some of you
بِبَعْضٍ
biba'din
with others
وَالَّذِينَ
wa-alladhina
And those who
قُتِلُوا
qutilu
are killed
فِي
fi
in
سَبِيلِ
sabili
(the) way of Allah
اللَّهِ
al-lahi
(the) way of Allah
فَلَن
falan
then never
يُضِلَّ
yudilla
He will cause to be lost
أَعْمَالَهُمْ
a'malahum
their deeds

Transliteration

Fa-izaa laqeetumul lazeena kafaroo fadarbar riqaab, hattaaa izaa askhan tumoohum fashuddul wasaaq, fa immaa mannnam ba'du wa immaa fidaaa'an hattaa tada'al harbu awzaarahaa; zaalika wa law yashaaa'ul laahu lantasara minhum wa laakil laiyabluwa ba'dakum biba'd; wallazeena qutiloo fee sabeelil laahi falany yudilla a'maalahum

Translation

So when you meet those who disbelieve [in battle], strike [their] necks until, when you have inflicted slaughter upon them, then secure their bonds, and either [confer] favor afterwards or ransom [them] until the war lays down its burdens. That [is the command]. And if Allah had willed, He could have taken vengeance upon them [Himself], but [He ordered armed struggle] to test some of you by means of others. And those who are killed in the cause of Allah - never will He waste their deeds.

Verse interpretation (Tafsir)

When you, O believers, face those disbelievers who wage war against you then strike their necks with your swords, and persist in fighting them until you subdue them and eradicate their power. Once you have subdue them, tie the chains of the captives. When you capture them you have the option, as per the demand of interests, of being graceful to them by releasing them for no ransom, ransoming them for wealth or something else, killing them, or enslaving them. Continue fighting and capturing them until the war ends by the disbelievers’ accepting Islam or by your entering into a treaty with them. The mentioned trial of the believers with the disbelievers, the alternation of fortunes and the victory of one over the other, is Allah’s decision. If Allah willed to defeat the disbelievers without a fight, He would have done so, but He ordained striving in His path to test some of you with others. He tests who of the believers fights and who doesn’t. He tests the disbeliever with the believer: If the believer is killed he enters Paradise and if the believer kills him he enters the fire. Those who are killed in Allah’s path, Allah will never nullify their deeds.

Source: Al-Mukhtasar Tafsir — Tafsir Center for Quranic Studies.

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