Surah Al-Baqara 2:229 — translation and meaning

البقرة · Verse 229 / 286 · Page 36

ۖ ۗ ۖ ۗ ۚ الطَّلَاقُ مَرَّتَانِ فَإِمْسَاكٌ بِمَعْرُوفٍ أَوْ تَسْرِيحٌ بِإِحْسَانٍ وَلَا يَحِلُّ لَكُمْ أَن تَأْخُذُوا مِمَّا آتَيْتُمُوهُنَّ شَيْئًا إِلَّا أَن يَخَافَا أَلَّا يُقِيمَا حُدُودَ اللَّهِ فَإِنْ خِفْتُمْ أَلَّا يُقِيمَا حُدُودَ اللَّهِ فَلَا جُنَاحَ عَلَيْهِمَا فِيمَا افْتَدَتْ بِهِ تِلْكَ حُدُودُ اللَّهِ فَلَا تَعْتَدُوهَا وَمَن يَتَعَدَّ حُدُودَ اللَّهِ فَأُولَئِكَ هُمُ الظَّالِمُونَ

Word by Word

ۖ
ۗ
ۖ
ۗ
ۚ
الطَّلَاقُ
al-talaqu
The divorce
مَرَّتَانِ
marratani
(is) twice
فَإِمْسَاكٌ
fa-im'sakun
Then to retain
بِمَعْرُوفٍ
bima'rufin
in a reasonable manner
أَوْ
aw
or
تَسْرِيحٌ
tasrihun
to release (her)
بِإِحْسَانٍ
bi-ih'sanin
with kindness
وَلَا
wala
And (it is) not
يَحِلُّ
yahillu
lawful
لَكُمْ
lakum
for you
أَن
an
that
تَأْخُذُوا
takhudhu
you take (back)
مِمَّا
mimma
whatever
آتَيْتُمُوهُنَّ
ataytumuhunna
you have given them (wives)
شَيْئًا
shayan
anything
إِلَّا
illa
except
أَن
an
if
يَخَافَا
yakhafa
both fear
أَلَّا
alla
that not
يُقِيمَا
yuqima
they both (can) keep
حُدُودَ
hududa
(the) limits
اللَّهِ
al-lahi
(of) Allah
فَإِنْ
fa-in
But if
خِفْتُمْ
khif'tum
you fear
أَلَّا
alla
that not
يُقِيمَا
yuqima
they both (can) keep
حُدُودَ
hududa
(the) limits
اللَّهِ
al-lahi
(of) Allah
فَلَا
fala
then (there is) no
جُنَاحَ
junaha
sin
عَلَيْهِمَا
alayhima
on both of them
فِيمَا
fima
in what
افْتَدَتْ
if'tadat
she ransoms
بِهِ
bihi
concerning it
تِلْكَ
til'ka
These
حُدُودُ
hududu
(are the) limits
اللَّهِ
al-lahi
(of) Allah
فَلَا
fala
so (do) not
تَعْتَدُوهَا
ta'taduha
transgress them
وَمَن
waman
And whoever
يَتَعَدَّ
yata'adda
transgresses
حُدُودَ
hududa
(the) limits
اللَّهِ
al-lahi
(of) Allah
فَأُولَئِكَ
fa-ulaika
then those
هُمُ
humu
they
الظَّالِمُونَ
al-zalimuna
(are) the wrongdoers

Transliteration

Attalaaqu marrataani fa imsaakum bima'roofin aw tasreehum bi ihsaan; wa laa yahillu lakum an taakhuzoo mimmaaa aataitumoohunna shai'an illaaa ai yakhaafaaa alla yuqeemaa hudoodallahi fa in khiftum allaa yuqeemaa budoodal laahi falaa junaaha 'Alaihimaa feemaf tadat bihee tilka hudoodul laahi falaa ta'tadoohaa; wa mai yata'adda hudoodal laahi fa ulaaa'ika humuzzaa limoon

Translation

Divorce is twice. Then, either keep [her] in an acceptable manner or release [her] with good treatment. And it is not lawful for you to take anything of what you have given them unless both fear that they will not be able to keep [within] the limits of Allah. But if you fear that they will not keep [within] the limits of Allah, then there is no blame upon either of them concerning that by which she ransoms herself. These are the limits of Allah, so do not transgress them. And whoever transgresses the limits of Allah - it is those who are the wrongdoers.

Verse interpretation (Tafsir)

The divorce, after which a husband may recall his wife, can only happen twice. He may divorce her the first time, recall her, divorce her again and recall her once more. After two divorces he must either keep her in his marriage, living in a good way with her, or divorce her for the third time, being good to her by fulfilling her rights. Then the wife is temporarily prohibited for him until she marries another man (see Sūrah Al-Baqarah: 230, below). At the time of divorce, husbands may not take any part of the dowry that they had given their wives. However, if a woman is unhappy with her husband because of his character or looks, and the couple are of the view that, because of this, they will be not be able to fulfil the rights of marriage, then they should present the matter to a person related to them or someone who is familiar with them. If they feel that the couple will not be able to fulfil the rights of marriage, then there is no harm if the woman offers to give something to the husband in return for a divorce. These laws of the shariah are the criterion for the lawful and unlawful, so do not overstep them. Whoever oversteps the limits of Allah with regards to the lawful and the unlawful, then such people are wronging their own selves by bringing them to destruction and exposing them to Allah’s anger and justice.

Source: Al-Mukhtasar Tafsir — Tafsir Center for Quranic Studies.

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