Surah Ali 'Imran 3:154 — translation and meaning

آل عمران · Verse 154 / 200 · Page 70

ۗ ۖ ۗ ۗ ۖ ۗ ۖ ۖ ثُمَّ أَنزَلَ عَلَيْكُم مِّن بَعْدِ الْغَمِّ أَمَنَةً نُّعَاسًا يَغْشَى طَائِفَةً مِّنكُمْ وَطَائِفَةٌ قَدْ أَهَمَّتْهُمْ أَنفُسُهُمْ يَظُنُّونَ بِاللَّهِ غَيْرَ الْحَقِّ ظَنَّ الْجَاهِلِيَّةِ يَقُولُونَ هَل لَّنَا مِنَ الْأَمْرِ مِن شَيْءٍ قُلْ إِنَّ الْأَمْرَ كُلَّهُ لِلَّهِ يُخْفُونَ فِي أَنفُسِهِم مَّا لَا يُبْدُونَ لَكَ يَقُولُونَ لَوْ كَانَ لَنَا مِنَ الْأَمْرِ شَيْءٌ مَّا قُتِلْنَا هَاهُنَا قُل لَّوْ كُنتُمْ فِي بُيُوتِكُمْ لَبَرَزَ الَّذِينَ كُتِبَ عَلَيْهِمُ الْقَتْلُ إِلَى مَضَاجِعِهِمْ وَلِيَبْتَلِيَ اللَّهُ مَا فِي صُدُورِكُمْ وَلِيُمَحِّصَ مَا فِي قُلُوبِكُمْ وَاللَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ

Word by Word

ۗ
ۖ
ۗ
ۗ
ۖ
ۗ
ۖ
ۖ
ثُمَّ
thumma
Then
أَنزَلَ
anzala
He sent down
عَلَيْكُم
alaykum
upon you
مِّن
min
from
بَعْدِ
ba'di
after
الْغَمِّ
al-ghami
the distress
أَمَنَةً
amanatan
security
نُّعَاسًا
nu'asan
slumber
يَغْشَى
yaghsha
overcoming
طَائِفَةً
taifatan
a group
مِّنكُمْ
minkum
of you
وَطَائِفَةٌ
wataifatun
while a group
قَدْ
qad
certainly
أَهَمَّتْهُمْ
ahammathum
worried [them]
أَنفُسُهُمْ
anfusuhum
(about) themselves
يَظُنُّونَ
yazunnuna
thinking
بِاللَّهِ
bil-lahi
about Allah
غَيْرَ
ghayra
other than
الْحَقِّ
al-haqi
the truth
ظَنَّ
zanna
(the) thought
الْجَاهِلِيَّةِ
al-jahiliyati
(of) [the] ignorance
يَقُولُونَ
yaquluna
saying
هَل
hal
Is (there)
لَّنَا
lana
for us
مِنَ
mina
from
الْأَمْرِ
al-amri
the matter
مِن
min
any
شَيْءٍ
shayin
thing
قُلْ
qul
Say
إِنَّ
inna
Indeed
الْأَمْرَ
al-amra
the matter
كُلَّهُ
kullahu
all (of) it
لِلَّهِ
lillahi
(is) for Allah
يُخْفُونَ
yukh'funa
They hide
فِي
fi
in
أَنفُسِهِم
anfusihim
themselves
مَّا
ma
what
لَا
la
not
يُبْدُونَ
yub'duna
they reveal
لَكَ
laka
to you
يَقُولُونَ
yaquluna
They say
لَوْ
law
if
كَانَ
kana
was
لَنَا
lana
for us
مِنَ
mina
from
الْأَمْرِ
al-amri
the matter
شَيْءٌ
shayon
anything
مَّا
ma
not
قُتِلْنَا
qutil'na
we would have been killed
هَاهُنَا
hahuna
here
قُل
qul
Say
لَّوْ
law
if
كُنتُمْ
kuntum
you were
فِي
fi
in
بُيُوتِكُمْ
buyutikum
your houses
لَبَرَزَ
labaraza
surely (would have) come out
الَّذِينَ
alladhina
those who
كُتِبَ
kutiba
was decreed
عَلَيْهِمُ
alayhimu
upon them
الْقَتْلُ
al-qatlu
[the] death
إِلَى
ila
towards
مَضَاجِعِهِمْ
madaji'ihim
their places of death
وَلِيَبْتَلِيَ
waliyabtaliya
And that might test
اللَّهُ
al-lahu
Allah
مَا
ma
what
فِي
fi
(is) in
صُدُورِكُمْ
sudurikum
your breasts
وَلِيُمَحِّصَ
waliyumahhisa
and that He may purge
مَا
ma
what
فِي
fi
(is) in
قُلُوبِكُمْ
qulubikum
your hearts
وَاللَّهُ
wal-lahu
And Allah
عَلِيمٌ
alimun
(is) All-Aware
بِذَاتِ
bidhati
of what
الصُّدُورِ
al-suduri
(is in) the breasts

Transliteration

Summa anzala 'alaikum mim ba'dil ghammi amanatan nu'aasai yaghshaa taaa' ifatam minkum wa taaa'ifatun qad ahammathum anfusuhum yazunnoona billaahi ghairal haqqi zannal jaahiliyyati yaqooloona hal lanaa minal amri min shai'; qul innal amra kullahoo lillaah; yukhfoona fee anfusihim maa laa yubdoona laka yaqooloona law kaana lanaa minal amri shai'ummaa qutilnaa haahunaa; qul law kuntum fee buyootikum labarazal lazeena kutiba 'alaihimul qatlu ilaa madaaji'ihim wa liyabtaliyal laahu maa fee sudoorikum wa liyumah hisa maa fee quloobikum; wallaahu 'aleemum bizaatis sudoor

Translation

Then after distress, He sent down upon you security [in the form of] drowsiness, overcoming a faction of you, while another faction worried about themselves, thinking of Allah other than the truth - the thought of ignorance, saying, "Is there anything for us [to have done] in this matter?" Say, "Indeed, the matter belongs completely to Allah." They conceal within themselves what they will not reveal to you. They say, "If there was anything we could have done in the matter, some of us would not have been killed right here." Say, "Even if you had been inside your houses, those decreed to be killed would have come out to their death beds." [It was] so that Allah might test what is in your breasts and purify what is in your hearts. And Allah is Knowing of that within the breasts.

Verse interpretation (Tafsir)

Then He sent down on you, after the pain and distress, peace and security. A group among you, who trusted in the promise of Allah, became overcome by sleep because of the peace and serenity in their hearts. Another group were not blessed with security or sleep, and they were the hypocrites, who only worried about their own safety, and felt upset and scared. They thought badly of Allah, thinking that He would not help His Prophet or support His servants, like those of the time of ignorance before Islam did, who did not understand Allah’s reality. These hypocrites said, due to their ignorance of Allah, that they did not have a say in whether they went out to fight; and if they had, they would not have done so. Tell them, O Prophet, in reply, that everything that happens is up to Allah, and that He decreed that they would go out to fight. These hypocrites hide in themselves doubt and bad opinion which they do not show to you, saying that if they had a say in whether they had gone to fight, then people would not have been killed in this place. Tell them, O Prophet, in reply, that if they had been in their houses far from the places of battle and death, those whom Allah had destined to be killed would inevitably go out to the places of their death. Allah only did this to test the intentions and motives in your hearts, and to reveal the faith and hypocrisy in them. Allah knows what is in the hearts of people, and nothing is hidden from Him.

Source: Al-Mukhtasar Tafsir — Tafsir Center for Quranic Studies.

100% Free App

Join 50,000+ Muslims

Download for free and never miss a prayer again