Surah An-Nahl 16:76 — translation and meaning

النحل · Verse 76 / 128 · Page 275

ۖ ۙ وَضَرَبَ اللَّهُ مَثَلًا رَّجُلَيْنِ أَحَدُهُمَا أَبْكَمُ لَا يَقْدِرُ عَلَى شَيْءٍ وَهُوَ كَلٌّ عَلَى مَوْلَاهُ أَيْنَمَا يُوَجِّههُّ لَا يَأْتِ بِخَيْرٍ هَلْ يَسْتَوِي هُوَ وَمَن يَأْمُرُ بِالْعَدْلِ وَهُوَ عَلَى صِرَاطٍ مُّسْتَقِيمٍ

Word by Word

ۖ
ۙ
وَضَرَبَ
wadaraba
And Allah sets forth
اللَّهُ
al-lahu
And Allah sets forth
مَثَلًا
mathalan
an example
رَّجُلَيْنِ
rajulayni
(of) two men
أَحَدُهُمَا
ahaduhuma
one of them
أَبْكَمُ
abkamu
(is) dumb
لَا
la
not
يَقْدِرُ
yaqdiru
he has power
عَلَى
ala
on
شَيْءٍ
shayin
anything
وَهُوَ
wahuwa
while he
كَلٌّ
kallun
(is) a burden
عَلَى
ala
on
مَوْلَاهُ
mawlahu
his master
أَيْنَمَا
aynama
Wherever
يُوَجِّههُّ
yuwajjihhu
he directs him
لَا
la
not
يَأْتِ
yati
he comes
بِخَيْرٍ
bikhayrin
with any good
هَلْ
hal
Is
يَسْتَوِي
yastawi
equal
هُوَ
huwa
he
وَمَن
waman
and (the one) who
يَأْمُرُ
yamuru
commands
بِالْعَدْلِ
bil-'adli
[of] justice
وَهُوَ
wahuwa
and he
عَلَى
ala
(is) on
صِرَاطٍ
siratin
a path
مُّسْتَقِيمٍ
mus'taqimin
straight

Transliteration

Wa darabal laahu masalar rajulaini ahaduhumaaa abkamu laa yaqdiru 'alaa shai'inw wa huwa kallun 'alaa mawlaahu ainamaa yuwajjihhu laa yaati bikhairin hal yastawee huwa wa many-yaamuru bil'adli wa huwa 'alaa Siraatim MMustaqeem

Translation

And Allah presents an example of two men, one of them dumb and unable to do a thing, while he is a burden to his guardian. Wherever he directs him, he brings no good. Is he equal to one who commands justice, while he is on a straight path?

Verse interpretation (Tafsir)

Allah, may He be glorified, strikes another example to refute them, which is the example of two men: One of them is mute and cannot hear, speak or understand due to his deafness and muteness. He is unable to benefit himself or others. He is a heavy burden on the one who is in charge of and looks after him. Whichever direction he sends him, he brings no good and does not attain the objective. Can the person whose condition is like this be equal to one who is sound of hearing and speech, and who is of benefit to others. He instructs people to be just and he himself is upright. He is on a clear path that has no confusion or crookedness. How then do you - O idolater- equate Allah Who possesses the attributes of majesty and perfection with your idols who cannot hear or speak and who cannot bring any benefit or remove any harm?!

Source: Al-Mukhtasar Tafsir — Tafsir Center for Quranic Studies.

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"And Allah presents an example of two men, one of them dumb and u…" — An-Nahl 16:76 | Al Muslim Plus