النحل · Verse 76 / 128 · Page 275
ۖ ۙ وَضَرَبَ اللَّهُ مَثَلًا رَّجُلَيْنِ أَحَدُهُمَا أَبْكَمُ لَا يَقْدِرُ عَلَى شَيْءٍ وَهُوَ كَلٌّ عَلَى مَوْلَاهُ أَيْنَمَا يُوَجِّههُّ لَا يَأْتِ بِخَيْرٍ هَلْ يَسْتَوِي هُوَ وَمَن يَأْمُرُ بِالْعَدْلِ وَهُوَ عَلَى صِرَاطٍ مُّسْتَقِيمٍ
Wa darabal laahu masalar rajulaini ahaduhumaaa abkamu laa yaqdiru 'alaa shai'inw wa huwa kallun 'alaa mawlaahu ainamaa yuwajjihhu laa yaati bikhairin hal yastawee huwa wa many-yaamuru bil'adli wa huwa 'alaa Siraatim MMustaqeem
And Allah presents an example of two men, one of them dumb and unable to do a thing, while he is a burden to his guardian. Wherever he directs him, he brings no good. Is he equal to one who commands justice, while he is on a straight path?
Allah, may He be glorified, strikes another example to refute them, which is the example of two men: One of them is mute and cannot hear, speak or understand due to his deafness and muteness. He is unable to benefit himself or others. He is a heavy burden on the one who is in charge of and looks after him. Whichever direction he sends him, he brings no good and does not attain the objective. Can the person whose condition is like this be equal to one who is sound of hearing and speech, and who is of benefit to others. He instructs people to be just and he himself is upright. He is on a clear path that has no confusion or crookedness. How then do you - O idolater- equate Allah Who possesses the attributes of majesty and perfection with your idols who cannot hear or speak and who cannot bring any benefit or remove any harm?!
Source: Al-Mukhtasar Tafsir — Tafsir Center for Quranic Studies.
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