Surah An-Nisa 4:11 — translation and meaning

النساء · Verse 11 / 176 · Page 78

ۚ ۚ ۖ ۚ ۗ ۚ ۖ ۚ ۗ ۚ يُوصِيكُمُ اللَّهُ فِي أَوْلَادِكُمْ لِلذَّكَرِ مِثْلُ حَظِّ الْأُنثَيَيْنِ فَإِن كُنَّ نِسَاءً فَوْقَ اثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَ وَإِن كَانَتْ وَاحِدَةً فَلَهَا النِّصْفُ وَلِأَبَوَيْهِ لِكُلِّ وَاحِدٍ مِّنْهُمَا السُّدُسُ مِمَّا تَرَكَ إِن كَانَ لَهُ وَلَدٌ فَإِن لَّمْ يَكُن لَّهُ وَلَدٌ وَوَرِثَهُ أَبَوَاهُ فَلِأُمِّهِ الثُّلُثُ فَإِن كَانَ لَهُ إِخْوَةٌ فَلِأُمِّهِ السُّدُسُ مِن بَعْدِ وَصِيَّةٍ يُوصِي بِهَا أَوْ دَيْنٍ آبَاؤُكُمْ وَأَبْنَاؤُكُمْ لَا تَدْرُونَ أَيُّهُمْ أَقْرَبُ لَكُمْ نَفْعًا فَرِيضَةً مِّنَ اللَّهِ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا

Word by Word

ۚ
ۚ
ۖ
ۚ
ۗ
ۚ
ۖ
ۚ
ۗ
ۚ
يُوصِيكُمُ
yusikumu
Instructs you
اللَّهُ
al-lahu
Allah
فِي
fi
concerning
أَوْلَادِكُمْ
awladikum
your children
لِلذَّكَرِ
lildhakari
for the male
مِثْلُ
mith'lu
like
حَظِّ
hazzi
(the) portion
الْأُنثَيَيْنِ
al-unthayayni
(of) two females
فَإِن
fa-in
But if
كُنَّ
kunna
there are
نِسَاءً
nisaan
(only) women
فَوْقَ
fawqa
more (than)
اثْنَتَيْنِ
ith'natayni
two
فَلَهُنَّ
falahunna
then for them
ثُلُثَا
thulutha
two thirds
مَا
ma
(of) what
تَرَكَ
taraka
he left
وَإِن
wa-in
And if
كَانَتْ
kanat
(there) is
وَاحِدَةً
wahidatan
(only) one
فَلَهَا
falaha
then for her
النِّصْفُ
al-nis'fu
(is) half
وَلِأَبَوَيْهِ
wali-abawayhi
And for his parents
لِكُلِّ
likulli
for each
وَاحِدٍ
wahidin
one
مِّنْهُمَا
min'huma
of them
السُّدُسُ
al-sudusu
a sixth
مِمَّا
mimma
of what
تَرَكَ
taraka
(is) left
إِن
in
if
كَانَ
kana
is
لَهُ
lahu
for him
وَلَدٌ
waladun
a child
فَإِن
fa-in
But if
لَّمْ
lam
not
يَكُن
yakun
is
لَّهُ
lahu
for him
وَلَدٌ
waladun
any child
وَوَرِثَهُ
wawarithahu
and inherit[ed] him
أَبَوَاهُ
abawahu
his parents
فَلِأُمِّهِ
fali-ummihi
then for his mother
الثُّلُثُ
al-thuluthu
(is) one third
فَإِن
fa-in
And if
كَانَ
kana
are
لَهُ
lahu
for him
إِخْوَةٌ
ikh'watun
brothers and sisters
فَلِأُمِّهِ
fali-ummihi
then for his mother
السُّدُسُ
al-sudusu
(is) the sixth
مِن
min
from
بَعْدِ
ba'di
after
وَصِيَّةٍ
wasiyyatin
any will
يُوصِي
yusi
he has made
بِهَا
biha
[of which]
أَوْ
aw
or
دَيْنٍ
daynin
any debt
آبَاؤُكُمْ
abaukum
Your parents
وَأَبْنَاؤُكُمْ
wa-abnaukum
and your children
لَا
la
not
تَدْرُونَ
tadruna
you know
أَيُّهُمْ
ayyuhum
which of them
أَقْرَبُ
aqrabu
(is) nearer
لَكُمْ
lakum
to you
نَفْعًا
naf 'an
(in) benefit
فَرِيضَةً
faridatan
An obligation
مِّنَ
mina
from
اللَّهِ
al-lahi
Allah
إِنَّ
inna
Indeed
اللَّهَ
al-laha
Allah
كَانَ
kana
is
عَلِيمًا
aliman
All-Knowing
حَكِيمًا
hakiman
All-Wise

Transliteration

Yooseekumul laahu feee awlaadikum liz zakari mislu hazzil unsayayn; fa in kunna nisaaa'an fawqas nataini falahunna suhusaa maa taraka wa in kaanat waahidatan falahan nisf; wa li abawaihi likulli waahidim minhumas sudusu mimmma taraka in kaana lahoo walad; fa il lam yakul lahowaladunw wa warisahooo abawaahu fali ummihis sulus; fa in kaana lahoo ikhwatun fali ummihis sudus; mim ba'di wasiyyatiny yoosee bihaaa aw dayn; aabaaa'ukum wa abnaaa'ukum laa tadroona aiyuhum aqrabu lakum naf'aa; fareedatam minallaah; innal laaha kaana 'Aleeman Hakeemaa

Translation

Allah instructs you concerning your children: for the male, what is equal to the share of two females. But if there are [only] daughters, two or more, for them is two thirds of one's estate. And if there is only one, for her is half. And for one's parents, to each one of them is a sixth of his estate if he left children. But if he had no children and the parents [alone] inherit from him, then for his mother is one third. And if he had brothers [or sisters], for his mother is a sixth, after any bequest he [may have] made or debt. Your parents or your children - you know not which of them are nearest to you in benefit. [These shares are] an obligation [imposed] by Allah. Indeed, Allah is ever Knowing and Wise.

Verse interpretation (Tafsir)

Allah instructs you in the matter of the inheritance of children that the inheritance should be divided between them. A son gets a share equal to the share of two daughters. If the person who died left daughters without a son, two daughters or more get two thirds of what is left. If there is just one daughter, she gets a half of what is left. For each of the parents of the person who has died, they get a sixth of what is left, if he has children. If he does not have children or any heir except for his parents, then the mother gets a third, and the father gets the rest. If the person who has died has two or more siblings, whether brothers, sisters, half-brothers, or half-sisters, then his mother gets a sixth as a share, and the father gets the rest – so the brothers and sisters are not given anything. This division of the inheritance is after the bequests of the will have been deducted, with the condition that the bequests in the will cannot be more than a third of the total wealth and debts have been repaid from the wealth. Allah has made the division of inheritance like this because you do not know whether your parents or your children are closer to you in benefit in this world and the next. For instance, a person may think well of someone and leave everything to them, or think badly of someone and not leave them anything, and they may be wrong in their opinion in both cases. Allah knows the reality of things and nothing is hidden from Him. For this reason, the division of inheritance is as He made clear, and He made it obligatory for His servants. Allah knows everything, and nothing is hidden from Him of what is good for His servants – He is Wise in His sacred law and administration.

Source: Al-Mukhtasar Tafsir — Tafsir Center for Quranic Studies.

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