Body and health

Dreaming of lice in Islam

In short

For al-Nabulusi, numerous lice on the clothes or body signify good, grace, blessing, and release from worries; killing them means freedom from a worry, while numerous lice may also signify illness, loss, and poverty. The Muntakhab attributed to Ibn Sirin associates lice in new clothes with an increase in religion, and their bite with criticism by a weak enemy.

A summary of the passages quoted below. These are authors’ interpretations, not a prediction: a dream is understood through the dreamer and all its details.

What the interpretation books say

al-Nabulusi — Taʿṭīr al-Anām fī Taʿbīr al-Manām

قملا كثيرا في ثيابه أو جسده فإنه ينال خيرا ونعمة وبركة وخلاصا من جميع الغموم والأحزان.

[Whoever sees] many lice in his clothes or on his body will obtain good, grace, and blessing, and be freed from all worries and sorrows.

al-Nabulusi, p. 285 · read the page on al-Shamela

قملا وهو يقتلها فهي تدل على خلاصه من كل هم وإن رأى قملا كثيرا فإنه دليل على مرض طويل وخسران وفقر

[Whoever sees] lice and kills them, this indicates that he will be freed from every worry; if he sees many lice, it is a sign of a long illness, loss, and poverty.

al-Nabulusi, p. 285 · read the page on al-Shamela

Muntakhab al-Kalām fī Tafsīr al-Aḥlām (attributed to Ibn Sirin)

Attribution to Ibn Sirin rejected: why

إذا كانت في الثياب الجدد فإنها زيادة دين وإذا كانت على الأرض فإنها قوم ضعاف فإن دبت حواليه فإنه يصاحب قوما ضعافا لايناله منهم مضرة وقرص القملة طعن عدو ضعيف

If lice are in new clothes, they signify an increase in religion; if they are on the ground, they denote weak people. If they crawl around him, he associates with weak people from whom he will suffer no harm; a louse’s bite signifies criticism by a weak enemy.

Muntakhab, attributed to Ibn Sirin, vol. 2, p. 9 · read the page on al-Shamela

Keep in mind

If this dream upset you: what the Sunnah asks

The Prophet ﷺ taught that an unpleasant dream comes from Satan, and that it does not harm the one who does the following. (al-Bukhari 7045 · al-Bukhari 3292)

  1. Seek Allah’s protection, three times

    Against the evil of this dream and against Satan. The wording given by al-Nawawi: “aʿūdhu billāhi mina sh-shayṭāni wa min sharrihā” — I seek refuge with Allah from Satan and from the evil of this dream. (al-Bukhari 7044 · Muslim 2262 · al-Nawawi, Sharh Sahih Muslim 15/18)

  2. Blow lightly three times to your left

    The narrations say “blow” (nafth), “spit lightly” (tafl) or “spit” (basq): a light breath, to drive Satan away. (Muslim 2261 · al-Bukhari 7044 · Muslim 2262)

  3. Turn over onto your other side

    Change the side you were sleeping on. (Muslim 2262)

  4. Get up and pray

    If you can; al-Nawawi recommends two units of prayer (rakʿa). (Muslim 2263 · al-Nawawi, Sharh Sahih Muslim 15/18)

  5. Tell no one about it

    Neither recount it nor seek to have it interpreted. A Bedouin dreamt that his head was cut off; the Prophet ﷺ told him: “Do not tell of how Satan toys with you in your sleep.” (al-Bukhari 7045 · Muslim 2263 · Muslim 2268 · al-Nawawi, Sharh Sahih Muslim 15/18)

“It will not harm him”: that is the promise of the hadith. Al-Nawawi adds that doing only some of these acts is enough, by Allah’s leave. (al-Bukhari 7045 · al-Nawawi, Sharh Sahih Muslim 15/18)

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