Animals

Dreaming of a snake in Islam

Did this dream upset you?Seek Allah’s protection, blow lightly three times to your left, turn onto your other side, pray if you can, and tell no one: “it will not harm you”.Details and sources
  1. Seek Allah’s protection, three times

    Against the evil of this dream and against Satan. The wording given by al-Nawawi: “aʿūdhu billāhi mina sh-shayṭāni wa min sharrihā” — I seek refuge with Allah from Satan and from the evil of this dream. (al-Bukhari 7044 · Muslim 2262 · al-Nawawi, Sharh Sahih Muslim 15/18)

  2. Blow lightly three times to your left

    The narrations say “blow” (nafth), “spit lightly” (tafl) or “spit” (basq): a light breath, to drive Satan away. (Muslim 2261 · al-Bukhari 7044 · Muslim 2262)

  3. Turn over onto your other side

    Change the side you were sleeping on. (Muslim 2262)

  4. Get up and pray

    If you can; al-Nawawi recommends two units of prayer (rakʿa). (Muslim 2263 · al-Nawawi, Sharh Sahih Muslim 15/18)

  5. Tell no one about it

    Neither recount it nor seek to have it interpreted. A Bedouin dreamt that his head was cut off; the Prophet ﷺ told him: “Do not tell of how Satan toys with you in your sleep.” (al-Bukhari 7045 · Muslim 2263 · Muslim 2268 · al-Nawawi, Sharh Sahih Muslim 15/18)

“It will not harm him”: that is the promise of the hadith. Al-Nawawi adds that doing only some of these acts is enough, by Allah’s leave. (al-Bukhari 7045 · al-Nawawi, Sharh Sahih Muslim 15/18)

In short

In both books the snake stands first for an enemy, whose strength matches the animal’s size and venom; killing it means prevailing over that enemy.

A summary of the passages quoted below. These are authors’ interpretations, not a prediction: a dream is understood through the dreamer and all its details.

What the interpretation books say

al-Nabulusi — Taʿṭīr al-Anām fī Taʿbīr al-Manām

(حية) في المنام عدو أو دولة أو كنز أو امرأة أو ولد والثعبان إذا لم يخف منه الرجل قوته ودولته والحية عدو ذو مال لأن تأويل السم مال

A snake in a dream is an enemy, or power, or a treasure, or a wife, or a child. The large serpent (thuʿbān), when the man does not fear it, is his strength and his power. The snake is an enemy who has wealth, for venom is interpreted as money.

al-Nabulusi, p. 97 · read the page on al-Shamela

فإن قتلها ظفر بعدو فإن سال الدم على يديه مات عدوه وورث ماله فإن لدغته فإنه ينال معرة

If he kills it, he overcomes an enemy; if the blood runs over his hands, his enemy dies and he inherits his wealth; if it bites him, he suffers harm.

al-Nabulusi, p. 97 · read the page on al-Shamela

Muntakhab al-Kalām fī Tafsīr al-Aḥlām (attributed to Ibn Sirin)

Attribution to Ibn Sirin rejected: why

أما الحيات فإنها أعداء وذلك أن إبليس اللعين توصل بها إلى آدم عليه السلام وعداوة كل حية على قدر نكايتها وعظمها وسمكها

Snakes are enemies, because it was through the snake that Iblis, the accursed, reached Adam (peace be upon him). The hostility of each snake matches the harm it does, its size and its thickness.

Muntakhab, attributed to Ibn Sirin, vol. 2, p. 2 · read the page on al-Shamela

فإن رأى حية ميتة فهو عدو يكفيه الله شره بغير حول ولا قوة

If he sees a dead snake, it is an enemy whose harm Allah spares him, without any effort or power of his own.

Muntakhab, attributed to Ibn Sirin, vol. 2, p. 3 · read the page on al-Shamela

ومن تخوف حية ولم يعاينها فهو أمن له من عدوه ومن عاينها وخافها فهو خوف

Whoever fears a snake without seeing it, this means safety from his enemy; whoever sees it and is afraid of it, it is fear.

Muntakhab, attributed to Ibn Sirin, vol. 2, p. 3 · read the page on al-Shamela

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