Surah Ali 'Imran 3:97 — translation and meaning

آل عمران · Verse 97 / 200 · Page 62

ۚ ۗ ۖ فِيهِ آيَاتٌ بَيِّنَاتٌ مَّقَامُ إِبْرَاهِيمَ وَمَن دَخَلَهُ كَانَ آمِنًا وَلِلَّهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلًا وَمَن كَفَرَ فَإِنَّ اللَّهَ غَنِيٌّ عَنِ الْعَالَمِينَ

Word by Word

ۚ
ۗ
ۖ
فِيهِ
fihi
In it
آيَاتٌ
ayatun
(are) signs
بَيِّنَاتٌ
bayyinatun
clear
مَّقَامُ
maqamu
standing place
إِبْرَاهِيمَ
ib'rahima
(of) Ibrahim
وَمَن
waman
and whoever
دَخَلَهُ
dakhalahu
enters it
كَانَ
kana
is
آمِنًا
aminan
safe
وَلِلَّهِ
walillahi
And (due) to Allah
عَلَى
ala
upon
النَّاسِ
al-nasi
the mankind
حِجُّ
hijju
(is) pilgrimage
الْبَيْتِ
al-bayti
(of) the House
مَنِ
mani
(for one) who
اسْتَطَاعَ
is'tata'a
is able
إِلَيْهِ
ilayhi
to [it]
سَبِيلًا
sabilan
(find) a way
وَمَن
waman
And whoever
كَفَرَ
kafara
disbelieved
فَإِنَّ
fa-inna
then indeed
اللَّهَ
al-laha
Allah
غَنِيٌّ
ghaniyyun
(is) free from need
عَنِ
ani
of
الْعَالَمِينَ
al-'alamina
the worlds

Transliteration

Feehi Aayaatum baiyinaatum Maqaamu Ibraaheema wa man dakhalahoo kaana aaminaa; wa lillaahi 'alan naasi Hijjul Baiti manis tataa'a ilaihi sabeelaa; wa man kafara fa innal laaha ghaniyyun 'anil 'aalameen

Translation

In it are clear signs [such as] the standing place of Abraham. And whoever enters it shall be safe. And [due] to Allah from the people is a pilgrimage to the House - for whoever is able to find thereto a way. But whoever disbelieves - then indeed, Allah is free from need of the worlds.

Verse interpretation (Tafsir)

In this place of worship are clear signs of its special honour and blessings, such as the acts of worship performed in it, and its landmarks, including the stone that Abraham stood on when he was raising the walls of the Kaaba; and whoever enters it is safe, with no harm coming to them. People have a duty to Allah to perform the acts of Hajj in this House of worship, if they are able to do so. Whoever rejects the duty of Hajj disbelieves in Allah, and Allah is in no need of them or anything all in the worlds.

Source: Al-Mukhtasar Tafsir — Tafsir Center for Quranic Studies.

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