Home, wealth, objects
Dreaming of money in Islam
In short
The books speak of coins: silver dirhams and gold dinars. They mostly see in them speech, knowledge and religion; receiving money is better than giving it. Banknotes, later than these books, do not appear in them.
A summary of the passages quoted below. These are authors’ interpretations, not a prediction: a dream is understood through the dreamer and all its details.
What the interpretation books say
al-Nabulusi — Taʿṭīr al-Anām fī Taʿbīr al-Manām
والدراهم تدل على الكلام فإن كانت جيادا فإنها علم وكلام حسن وقضاء حاجة أو صلاة
Dirhams stand for speech: if they are of good quality, they are knowledge, fine speech, a need fulfilled or a prayer.
ورؤيا أخذ الدراهم خير من دفعها
Dreaming of receiving dirhams is better than dreaming of paying them.
ومنهم من يرى الدراهم لمن أصابها في المنام أنه يصيبها بعينها مثل عددها
Some hold that whoever obtains dirhams in a dream will obtain them in reality, in the same number.
(دينار) في المنام دين حنيفي خالص وعلم
A dinar in a dream is pure, upright religion, and knowledge.
Keep in mind
- An interpretation is a human effort: Abu Bakr himself was partly wrong before the Prophet ﷺ. (al-Bukhari 7046 and Muslim 2269)
- Appearances deceive: an unpleasant-looking dream may be interpreted as good, and vice versa. (al-Nawawi, Sharh Sahih Muslim 15/18)
- A dream is not a fatwa: make no serious decision on its strength alone. (al-Nawawi, Sharh Sahih Muslim 1/115)
If this dream upset you: what the Sunnah asks
The Prophet ﷺ taught that an unpleasant dream comes from Satan, and that it does not harm the one who does the following. (al-Bukhari 7045 · al-Bukhari 3292)
Seek Allah’s protection, three times
Against the evil of this dream and against Satan. The wording given by al-Nawawi: “aʿūdhu billāhi mina sh-shayṭāni wa min sharrihā” — I seek refuge with Allah from Satan and from the evil of this dream. (al-Bukhari 7044 · Muslim 2262 · al-Nawawi, Sharh Sahih Muslim 15/18)
Blow lightly three times to your left
The narrations say “blow” (nafth), “spit lightly” (tafl) or “spit” (basq): a light breath, to drive Satan away. (Muslim 2261 · al-Bukhari 7044 · Muslim 2262)
Turn over onto your other side
Change the side you were sleeping on. (Muslim 2262)
Get up and pray
If you can; al-Nawawi recommends two units of prayer (rakʿa). (Muslim 2263 · al-Nawawi, Sharh Sahih Muslim 15/18)
Tell no one about it
Neither recount it nor seek to have it interpreted. A Bedouin dreamt that his head was cut off; the Prophet ﷺ told him: “Do not tell of how Satan toys with you in your sleep.” (al-Bukhari 7045 · Muslim 2263 · Muslim 2268 · al-Nawawi, Sharh Sahih Muslim 15/18)
“It will not harm him”: that is the promise of the hadith. Al-Nawawi adds that doing only some of these acts is enough, by Allah’s leave. (al-Bukhari 7045 · al-Nawawi, Sharh Sahih Muslim 15/18)
Related symbols
- Gold, jewelleryFor both authors gold is not a good sign for a man — its name, dhahab, evokes what goes away — with exceptions: a bracelet worn is an inheritance, a large piece received is authority. For women, wearing jewellery is praiseworthy adornment.
- HouseThe house stands for the dreamer’s life and those who live in it: a new, well-equipped house announces ease and relief; what happens to the house happens to its occupants. The “bayt”, the room one retires to, stands for the wife.
- Travel, journeyTravelling, for al-Nabulusi, is moving from one state to another; for the poor, becoming rich. Returning from a journey is repentance and a need fulfilled. Planes and trains, later than the book, do not appear in it.
All the symbols in the dictionary