العقيدة
435 Hadith
The Creed (Aqeedah) is the foundation of Islam. These authentic hadiths define the pillars of faith and enlighten Muslims about what they must believe in their hearts.
‘Alī (may Allah be pleased with him) reported: I never saw the Prophet (may Allah's peace and blessings be upon him) ask that his parents be sacrificed for anyone after Sa‘d. I heard him say: 'Shoot your arrow, may my mother and father be sacrificed for you.
‘Ā’ishah (may Allah be pleased with her) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) used to say: "I am concerned about your [my wives] lives and affairs after my death. None will be forbearing towards you (provide for you), except the patient ones." He said: "Then ‘Ā'ishah said: referring to ‘Abdur-Rahmān ibn ‘Awf: 'May Allah let your father drink from the Salsabīl of Paradise', as he gave a property (a garden) in charity to the Prophet's wives which was sold for forty thousand."
‘Abdur-Rahmān ibn Abi ‘Umayrah, a Companion of the Messenger of Allah reported that the Prophet (may Allah's peace and blessings be upon him) said to Mu‘āwiyah: "O Allah, make him a guide who is rightly guided, and guide others through him."
‘Ā'ishah (may Allah be pleased with her) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Never was ‘Ammār given a choice between two matters except that he chose the one that is more rightly-guided."
Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: ''The two sons of al-‘Ās are believers: ‘Amr and Hishām.''
Abu ‘Azzah al-Hudhali (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "When Allah intends to take a slave in a (particular) land, He gives him a reason to go there."
‘Umar al-Juma‘i (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "When Allah wills good for a slave, He uses him before he dies." A man asked: "What does that mean, to use him?" The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Allah, the Exalted, guides him to do righteous deeds before he dies, then He takes his soul while he is in that state."
‘Ā’ishah (may Allah be pleased with her) reported: There came to me two old women from the old Jewesses of Madīnah and said: "The grave dwellers are tormented in their graves." I did not believe them and I did not deem it proper to believe them. They went away and the Messenger of Allah (may Allah’s peace and blessings be upon him) came to me and I said to him: "O Messenger of Allah, there came to me two old women", and I mentioned to him what they had said. The Prophet (may Allah's peace and blessings be upon him) said: "They spoke the truth. They are tormented, and their torment can be heard by all animals." Never did I see him afterwards in prayer except that he would seek refuge (in Allah) from the torment of the grave.
Asmā' bint Abu Bakr (may Allah be pleased with her) reported that once the Messenger of Allah (may Allah’s peace and blessings be upon him) stood up and mentioned the trial with which a person will be tested in his grave. When he mentioned this, the people made a loud noise in a way that prevented me from understanding what the Messenger of Allah (may Allah’s peace and blessings be upon him) was saying. When they calmed down, I said to a man who was near me: "May Allah bless you, what did the Messenger say at the end?" He said: "It has been revealed to me that you will be tested in your graves with a trial close to that of the Anti-Christ."
Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported: I did not hear it from the Prophet (may Allah's peace and blessings be upon him) but Zayd ibn Thābit reported it to me, as he said: "We were with the Prophet (may Allah's peace and blessings be upon him) in a garden belonging to Banu An-Najjār and he was riding his mule, when suddenly it swerved and almost dropped him off its back. Then he saw some graves; six, five, or four (This is what Al-Jarīri used to say) and asked: 'Who knows the buried people of these graves?' A man said: 'I do.' He said: 'When did these people die?' The man said: 'They died in the era of polytheism.' He said: 'This Ummah will be tested in their graves. Were it not that you would not bury one another, I would supplicate Allah to make you hear what I hear of the torment of the grave.' Then he turned to us and said: 'Seek refuge with Allah from the punishment of the Fire.' They said: 'We see refuge with Allah from the punishment of the Fire.' Then he said: 'Seek refuge with Allah from the punishment of the grave.' They said: 'We seek refuge with Allah from the punishment of the grave.' Then he said: 'Seek refuge with Allah from trials, the apparent and the hidden thereof.' They said: 'We seek refuge with Allah from trials, the apparent and the hidden thereof.' He said: 'Seek refuge with Allah from the trial of the Anti-Christ.' They said: 'We seek refuge with Allah from the trial of the Anti-Christ.'"
Abu Ayyūb (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) went out after the sun had set. He heard a sound and then said: "The Jews are being tormented in their graves."
‘Abdullah ibn ‘Umar (may Allah be pleased with him and his father) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Indeed, when one of you dies, he is shown his place in the morning and the evening. If he is among the people of Paradise, he is shown his place in Paradise, and if he is among the people of Hellfire, he is shown his place in Hellfire. It will be said to him: This is your place until Allah resurrects you on the Day of Judgment."
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "When the deceased – or one of you – is buried, there come to him two black and blue angels; one of whom is called Munkar and the other Nakīr. They say: 'What did you say about this man?' So, he says what he used to say about him: 'He is the slave of Allah and His Messenger. I bear witness that there is no god but Allah and that Muhammad is His slave and Messenger.' They say: 'We knew that you would say that.' Then his grave is made spacious for him, seventy cubits by seventy, then it is illuminated for him. Then it is said to him: 'Sleep,' and he says: 'May I go back to my family and tell them?' They say: 'Sleep like the bridegroom who will be woken by none but the dearest of his family to him,' until Allah raises him from that resting place of his. But if he is a hypocrite he says: 'I heard the people say something so I said something like what they said. I do not know.' They say: 'We knew that you would say that.' Then it is said to the earth: 'Tighten your sides around him,' so it tightens its sides around him until his ribs interlock, and he continues to be tormented therein until Allah raises him from that resting place of his.'"
Usāmah ibn Zayd (may Allah be pleased with him) reported: Once, the Prophet (may Allah's peace and blessings be upon him) stood at the top of one of Madīnah's forts looking down and said: "Do you see what I see? Verily, I see the trials that occur in the midst of your houses as plenty as the raindrops that fall (during heavy rain)."
‘Awf ibn Mālik (may Allah be pleased with him) reported: I went to the Prophet (may Allah's peace and blessings be upon him) during the battle of Tabūk, while he was sitting in a leather tent. He said: "Count six signs that indicate the approach of the Hour: my death; the conquest of Jerusalem; a plague that will afflict you (and kill you in great numbers) as the plague that afflicts sheep; the increase of money to such an extent that even if one is given one hundred dinars, he will not be satisfied; an affliction which no Arab house will escape; and a truce between you and Banu al-Asfar, who will betray you and march on you under eighty flags. Under each flag will be twelve thousand soldiers."
Sahl ibn Sa‘d (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "My advent and the Hour are like these," pointing with his two fingers.
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "The Hour will not be established until a fire comes out of the land of Hejaz and throws light on the necks of camels in Busra."
Abu Nadrah reported: We were in the company of Jābir ibn ‘Abdullāh and he said: "It may soon happen that the people of Iraq may not send their Qiffīz and dirhams (their measures of food stuff and their money)." We said: "Who would be responsible for it?" He said: "The non-Arabs would prevent them." He then said: " It may soon happen that the people of Syria may not send their dinars and Mudds." We said: "Who would be responsible for it?" He said this prevention would be made by the Romans." He (Jābir ibn Abdullāh) kept quiet for a while and then reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "There would be a caliph in the last (period) of my Ummah who would freely give handfuls of wealth to the people without counting it." I (the reporter) asked Abu Nadrah and Abu Al-‘Alā' if they refer to ‘Umar ibn ‘Abd al-‘Azīz, and they both answered in the negative.
Nāfi‘ ibn ‘Utbah (may Allah be pleased with him) reported: We were with the Messenger of Allah (may Allah's peace and blessings be upon him) in a battle. Some people came to him from the direction of the west. They were dressed in woolen clothes and they met him on a hillock. They stood while the Messenger of Allah (may Allah's peace and blessings be upon him) was sitting. I said to myself: "Go and stand between them and him, lest they should assassinate him." Then I said [to myself] that he was probably having a private conversation with them. However, I went to them and stood between them and him. I kept to my memory four words that he (the Prophet) said: which I count on my fingers: "You will invade the Arabian Peninsula and Allah will conquer it; then Persia and Allah will conquer it; then you will attack the Byzantines and Allah will conquer them; then you will attack the Anti-Christ and Allah will conquer him." Nāfi' said: ''O Jābir, we think the Anti-Christ will not appear until the Byzantines are conquered."
Tamīm ad-Dāri (may Allah be pleased with him) reported: I heard the Messenger of Allah (may Allah's peace and blessings be upon him) say: "Indeed, this matter will reach everywhere the night and day have reached. Allah will not leave a dwelling in a city or a desert except that He will make this religion enter therein, thus honoring the honorable or humiliating the humiliated; an honor which Allah will bestow on Islam, and a humiliation which Allah will inflict on disbelief." Tamīm ad-Dāri used to say: I recognized this within members of my household; those of them who embraced Islam enjoyed good, honor, and high standing, and the disbelievers among them were subject to humiliation, disgrace, and Jizyah (protection tax).
Belief in Islam rests on six pillars: faith in Allah, His angels, His books, His messengers, the Day of Judgment and destiny. The hadiths in this collection explain each of these pillars in detail with the direct teachings of the Prophet (peace be upon him).
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