العقيدة
435 Hadith
The Creed (Aqeedah) is the foundation of Islam. These authentic hadiths define the pillars of faith and enlighten Muslims about what they must believe in their hearts.
Jābir ibn ‘Abdullah (may Allah be pleased with him and his father) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Whoever says upon hearing the call: O Allah, Lord of this perfect call and the prayer that is to be established, grant Muhammad Al-Wasīlah and Al-Fadīlah and resurrect him to the Praiseworthy Station that You have promised him, he will be granted my intercession on the Day of Judgment."
Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "All of the earth is a mosque (prayer place) except the graveyard and the bathroom."
Abu Marthad al-Ghanawi (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Do not sit on graves, and do not pray towards them."
Mu‘āwiyah ibn al-Hakam As-Sulami (may Allah be pleased with him) reported: While I was praying with the Messenger of Allah (may Allah's peace and blessings be upon him) a man sneezed, so I said: "May Allah have mercy upon you." People looked at me disapprovingly, so I said: "May my mother lose me, why do you stare at me?" They began to strike their thighs with their hands, and when I saw them urging me to be silent I said nothing. When the Messenger of Allah (may Allah's peace and blessings be upon him) finished the prayer – and may my father and mother be sacrificed for him! I have never seen a mentor before him nor after him who gave better instruction than him. By Allah, he neither scolded me, nor beat me, nor insulted me, rather he said: ‘In prayer, nothing of people's ordinary speech is allowed. Only Tasbīh, Takbīr, and recitation of the Qur'an are allowed." Or he said something similar to that. Then I said: "O Messenger of Allah, I have recently abandoned the beliefs of the pre-Islamic era, and Allah has brought Islam to us, and there are men among us who go to diviners." He said: "Do not go to them." I said: "There are men who believe in omens." He said: "That is something which they find in their hearts, but let it not prevent them (from doing whatever they intend to do) (Ibn As-Sabbāh said: let it not prevent you)." I said: "Among us are men who draw lines." He said: "There was a prophet who used to draw lines, so if their lines are as his, then that will be good." He (Mu‘āwiyah) added: "I had a bondmaid who tended sheep for me by the side of Uhud and Al-Jawwāniyyah. One day, I happened to pass that way and found that a wolf had snatched a ewe from her flock. As a normal human being, I got angry and gave her a slap. Then I came to the Messenger of Allah (may Allah's peace and blessings be upon him) who considered my act of slapping her grievous, so I said: 'O Messenger of Allah, should I emancipate her?' He said: 'Bring her to me.' So I brought her to him, and he said to her: 'Where is Allah?' She said: 'He is in the heaven.' He said: 'Who am I?' She said: 'You are the Messenger of Allah.' He said: 'Set her free, for she is a believing woman.'"
Hudhayfah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Verily, what I fear for you is a man who recites the Qur’an until its brightness appears on him and he becomes a support of Islam. (This continues) until this man changes his state to what Allah wills. He detaches himself from it and throws it behind his back. Then he starts attacking his neighbor with the sword, accusing him of polytheism." I asked: "O Prophet, which of the two deserves more to be described as a polytheist? The accused or the accuser?" He replied: "The accuser."
‘Abdullāh ibn ‘Amr ibn al-‘Ās reported that the Messenger of Allah (may Allah’s peace and blessings be upon him) said: "The majority of the hypocrites of this Ummah are its reciters."
Abu Umāmah al-Bāhili (may Allah be pleased with him) reported: A man said: "O Messenger of Allah, was Adam a prophet?" He said: 'Yes.' The man said: "How long was the period between him (Adam) and Nūh?" He replied: "Ten centuries." The man asked again: "How long was the period between Nūh and Ibrahīm?" He said: "Ten centuries." The man said: "O Messenger of Allah, how many messengers were there?" He said: "Three hundred and fifteen."
Wāthilah ibn al-Asqa‘ (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Allah selected Kinānah from the children of Isma‘īl, Quraysh from Kinānah, the children of Hāshim from Quraysh, and me from the children of Hāshim. So I am the master of the children of Adam, without pride. And I am the first for which the earth will be split open, and I am the first intercessor, and the first to be granted intercession."
Jubayr ibn Mut‘im (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "I have five names. I am Muhammad. I am Ahmad. I am Al-Māhi (the effacer), by whom Allah effaces disbelief. I am Al-Hāshir (the gatherer), at whose feet people will be gathered. I am Al-‘Vqib (the last)."
Abu Mūsa (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) called himself with many names, and we memorized some of them. He said: "I am Muhammad, Ahmad, Al-Muqaffi, Al-Hāshir, and the Prophet of Mercy." Yazīd added: "The Prophet of Repentance and Nabyy al-Malhamah."
Anas ibn Mālik (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) saw mucus in the prayer's direction. That was difficult for him to bear, and the feeling was even reflected in his face. Therefore, he stood up and scratched the mucus with his hand and said: "When one of you stands to pray, he is privately conversing with his Lord, or his Lord is between him and the prayer direction. So let no one of you spit in the direction of prayer, but only to his left or under his feet." Then he took a corner of his garment, spat into it, folded it up, and said: "Or he should do like this."
‘Ā’ishah, the Mother of the Believers, (may Allah be pleased with her) reported: ’Umm Salamah mentioned to the Messenger of Allah (may Allah's peace and blessings be upon him) that she had seen a church in Abyssinia called Māriyah, and she mentioned the images that she had seen therein. The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Those are a people who, when a righteous slave or a righteous man from among them dies, they build a place of worship over his grave and place those images therein. Those are the most evil people in the sight of Allah."
Ibn ‘Abbās (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "I have not been ordered to build lofty mosques." Ibn ‘Abbās added: "You will surely adorn them as the Jews and Christians did (with their synagogues and churches)."
Hanzhalah ibn Hidhyam reported that his grandfather Haneefah said to Hidhyam: "Gather my children for me, because I want to leave a testament." When they were gathered, he said: "The first thing I bequeath is that this orphan of mine who is in my custody is entitled to one hundred camels, which were called Al-Mutayyabah (the good favored ones) in pre-Islamic times.'' Hidhyam said: "O my father, I heard your children say: 'We will approve of this during our father's life, but when he dies, we will recant it.'" He said: "So let the Messenger of Allah (may Allah's peace and blessings be upon him) judge between me and you." Hidhyam said: "We accept that." So Hidhyam, Haneefah, and Hanzhalah along with a young boy who escorted Hidhyam set forth. When they came to the Prophet (may Allah's peace and blessings be upon him) they greeted him. The Prophet (may Allah's peace and blessings be upon him): "What made you come, Abu Hidhyam?" He replied, having struck Hidhyam on the thigh: "I fear that old age or death will overtake me, so I wanted to make a bequest. I therefore said: 'The first thing I bequeath is that this orphan of mine who is in my custody is entitled to one hundred camels, which were called Al-Mutayyibah in pre-Islamic times.'" The Messenger of Allah (may Allah's peace and blessings be upon him) became so angry that we saw anger in his face. He was sitting, but he knelt down and said: "No, no, no! A charity should consist of five camels, or else ten, or else fifteen, or else twenty, or else twenty-five, or else thirty, or else thirty-five, or of a maximum of forty." They fared him well, and the orphan had a stick with him with which he was beating a camel. So the Prophet (may Allah's peace and blessings be upon him) noted: "That is a too big a stick for an orphan." Hanzhalah said: "My father drew me closer to the Prophet, may Allah's peace and blessings be upon him and said: 'I have sons with beards, and others younger than them, and this one is the youngest. So pray for him.'" Therefore, he wiped his head and said: "May Allah bless you," or: "May he be blessed." Dhayyāl said: "I have seen Hanzhalah, and a man with a swollen face or a beast with a swollen udder would be brought to him. He would spit on his hands and say "Bismillāh" (in the name of Allah); put his hand on his head, where the Messenger of Allah (may Allah's peace and blessings be upon him) had placed his hand; and then wipe [the affected part] with it." Dhayyāl said: "The tumor would disappear."
Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Mūsa was a bashful man who used to cover his skin completely out of extreme bashfulness. So some of the children of Israel abused him, saying: 'His keenness on covering his body in this way is only because of some defect in his skin, either leprosy or scrotal hernia, or he has some other defect.' Allah wished to clear Mūsa of what they said about him. So, one day, while Mūsa was alone, he took off his clothes and put them on a stone and started bathing. When he finished, he went to get his clothes but the stone ran away with them. Mūsa picked up his stick and ran after the stone saying: 'My garment, O stone! My garment, O stone!' He ran behind it until he reached a group of the Children of Israel who saw him naked then, and found him the best of what Allah had created, and thus Allah cleared him of what they had accused him of. The stone stopped there and Mūsa took his garment, put it on and struck the stone repeatedly with his stick. By Allah, the effect of the strikes was visible on the stone; three, four, or five marks. This was what Allah refers to in His Saying: {O you who have believed, be not like those who abused Moses; then Allah cleared him of what they said. And he, in the sight of Allah , was distinguished.} [Sūrat al-Ahzāb: 69]"
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "‘Īsa the Son of Maryam saw a person stealing. Thereupon, ‘Īsa asked him: 'Did you steal?' He said: 'No, by the One besides Whom there is no god.' So ‘Īsa said: 'I believed in Allah and disbelieved my eyes (what my eyes saw).'
Abu Hurayrah (may Allah be pleased with him) reported that he heard the Messenger of Allah (may Allah's peace and blessings be upon him) say: "No child is born but the devil touches him when he is born, whereupon he starts crying loudly because of having been touched by the devil, except for Maryam and her son." Abu Hurayrah then read: {And I seek refuge with You (Allah) for her and her offspring from Satan, the outcast.} [Sūrat Āl-‘Imrān: 36]
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Al-Khidr was named so because he sat over a barren white land, it turned green with plantation after his sitting over it."
Ibn ‘Umar (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) said: "The honorable son of the honorable son of the honorable son of the honorable, is Yūsuf, the son of Ya‘qūb, the son of Is'hāq, the son of Ibrahīm (peace be upon all of them)."
Ibn ‘Abbās (may Allah be please with him) reported: The Prophet (may Allah's peace and blessings be upon him) said: "It is not proper for a servant of Allah to say: “I am better than Yūnus ibn Matta." And he linked him to his father.
Belief in Islam rests on six pillars: faith in Allah, His angels, His books, His messengers, the Day of Judgment and destiny. The hadiths in this collection explain each of these pillars in detail with the direct teachings of the Prophet (peace be upon him).
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