Al-Isra

Subhaanal lazeee asraa bi'abdihee lailam minal Masjidil Haraami ilal Masjidil Aqsal-lazee baaraknaa haw lahoo linuriyahoo min aayaatinaa;innahoo Huwas Samee'ul-Baseer

Exalted is He who took His Servant by night from al-Masjid al-Haram to al-Masjid al-Aqsa, whose surroundings We have blessed, to show him of Our signs. Indeed, He is the Hearing, the Seeing.

Wa aatainaa Moosal-Kitaaba wa ja'alnaahu hudal-liBaneee Israaa'eel;

And We gave Moses the Scripture and made it a guidance for the Children of Israel that you not take other than Me as Disposer of affairs,

Zurriyyata man hamalnaa ma'a Nooh innahoo kaana 'abdan shakooraa

O descendants of those We carried [in the ship] with Noah. Indeed, he was a grateful servant.

Wa qadainaaa ilaa Baneee Israaa'eela fil Kitaabi latufsidunna fil ardi marratain; wa lata'lunna'uluwwan kabeeraa

And We conveyed to the Children of Israel in the Scripture that, "You will surely cause corruption on the earth twice, and you will surely reach [a degree of] great haughtiness.

Fa-izaa jaaa'a wa'duoolaahumaa ba'asnaaa 'alykurr 'ibaadai-lanaaa ulee baasin shadeedin fajaasoo khilaalad diyaar; wa kaana wa'dam maf'oolaa

So when the [time of] promise came for the first of them, We sent against you servants of Ours - those of great military might, and they probed [even] into the homes, and it was a promise fulfilled.

Summa radadnaa lakumul karrata 'alaihim wa amdad-naakum-bi amwaalinuw wa baneen; wa ja'alnaakum aksara nafeeraa

Then We gave back to you a return victory over them. And We reinforced you with wealth and sons and made you more numerous in manpower

In ahsantum ahsantum li anfusikum wa in asaatum falahaa; fa izaa jaaa'a wa'dul aakhirati liyasooo'oo wujoo hakum wa liyadkhulul masjida kamaa dakhaloohu awwala marratinw wa liyutabbiroo mass'alaw tatbeera

[And said], "If you do good, you do good for yourselves; and if you do evil, [you do it] to yourselves." Then when the final promise came, [We sent your enemies] to sadden your faces and to enter the temple in Jerusalem, as they entered it the first time, and to destroy what they had taken over with [total] destruction.

'Asaa rabbukum anyyarhamakum; wa in 'uttum 'udnaa; wa ja'alnaa jahannama lilkaafireena haseera

[Then Allah said], "It is expected, [if you repent], that your Lord will have mercy upon you. But if you return [to sin], We will return [to punishment]. And We have made Hell, for the disbelievers, a prison-bed."

Inna haazal Quraana yahdee lillatee hiya aqwamu wa yubashshirul mu'mineenal lazeena ya'maloonas saalihaati anna lahum ajran kabeeraa

Indeed, this Qur'an guides to that which is most suitable and gives good tidings to the believers who do righteous deeds that they will have a great reward.

Wa annal lazeena laa yu'minoona bil aakhirati a'tadnaa lahum 'azaaban aleemaa

And that those who do not believe in the Hereafter - We have prepared for them a painful punishment.

Wa yad'ul insaanu bishsharri du'aaa 'ahoo bilkhayr; wa kaanal insaanu 'ajoola

And man supplicates for evil as he supplicates for good, and man is ever hasty.

Wa ja'alnal laila wannahaara Aayatayni famahawnaaa Aayatal laili wa ja'alnaaa Aayatan nahaari mubsiratal litabtaghoo fadlam mir Rabbikum wa lita'lamoo 'adadas sineena walhisaab; wa kulla shai'in fassalnaahu tafseelaa

And We have made the night and day two signs, and We erased the sign of the night and made the sign of the day visible that you may seek bounty from your Lord and may know the number of years and the account [of time]. And everything We have set out in detail.

Wa kulla insaanin alzamnaahu taaa'irahoo fe 'unuqihee wa nukhriji lahoo Yawmal Qiyaamati kitaabany yalqaahu manshooraa

And [for] every person We have imposed his fate upon his neck, and We will produce for him on the Day of Resurrection a record which he will encounter spread open.

Iqra kitaabak kafaa binafsikal Yawma 'alaika haseebaa

[It will be said], "Read your record. Sufficient is yourself against you this Day as accountant."

Manihtadaa fa innamaa yahtadee linafsihee wa man dalla fa innamaa yadillu 'alaihaa; wa laa taziru waaziratunw wizra ukhraa; wa maa kunnaa mu'azzibeena hatta nab'asa Rasoola

Whoever is guided is only guided for [the benefit of] his soul. And whoever errs only errs against it. And no bearer of burdens will bear the burden of another. And never would We punish until We sent a messenger.

Wa izaaa aradnaaa an nuhlika qaryatan amarnaa mutrafeehaa fafasaqoo feehaa fahaqqa 'alaihal qawlu fadammarnaahaa tadmeeraa

And when We intend to destroy a city, We command its affluent but they defiantly disobey therein; so the word comes into effect upon it, and We destroy it with [complete] destruction.

Wa kam ahlaknaa minal qurooni mim ba'di Nooh; wa kafaa bi Rabbika bizunoobi 'ibaadihee Khabeeram Baseeraa

And how many have We destroyed from the generations after Noah. And sufficient is your Lord, concerning the sins of His servants, as Acquainted and Seeing.

Man kaana yureedul 'aajilata 'ajjalnaa lahoo feehaa maa nashaaa'u liman nureedu summa ja'alnaa lahoo Jahannama yaslaahaa mazmoomammad hooraa

Whoever should desire the immediate - We hasten for him from it what We will to whom We intend. Then We have made for him Hell, which he will [enter to] burn, censured and banished.

Wa man araadal Aakhirata wa sa'aa lahaa sa'yahaa wa huwa mu'minun fa ulaaa'ika kaana sa'yuhum mashkooraa

But whoever desires the Hereafter and exerts the effort due to it while he is a believer - it is those whose effort is ever appreciated [by Allah].

Kullan numiddu haaa 'ulaaa'i wa haaa'ulaaa'i min 'ataaa'i rabbik; wa maa kaana 'ataaa'u rabbika mahzooraa

To each [category] We extend - to these and to those - from the gift of your Lord. And never has the gift of your Lord been restricted.

Unzur kaifa faddalnaa ba'dahum 'alaa ba'd; wa lal Aakhiratu akbaru darajaatinw wa akbaru tafdeelaa

Look how We have favored [in provision] some of them over others. But the Hereafter is greater in degrees [of difference] and greater in distinction.

Laa taj'al ma'al laahi ilaahan aakhara fataq'uda mazoomam makhzoolaa

Do not make [as equal] with Allah another deity and [thereby] become censured and forsaken.

Wa qadaa Rabbuka allaa ta'budooo illaaa iyyaahu wa bilwaalidaini ihsaanaa; immaa yablughanna 'indakal kibara ahaduhumaaa aw kilaahumaa falaa taqul lahumaaa uffinw wa laa tanharhumaa wa qullahumaa qawlan kareemaa

And your Lord has decreed that you not worship except Him, and to parents, good treatment. Whether one or both of them reach old age [while] with you, say not to them [so much as], "uff," and do not repel them but speak to them a noble word.

Wakhfid lahumaa janaahaz zulli minar rahmati wa qur Rabbir hamhumaa kamaa rabbayaanee sagheera

And lower to them the wing of humility out of mercy and say, "My Lord, have mercy upon them as they brought me up [when I was] small."

Rabbukum a'lamu bimaa fee nufoosikum; in takoonoo saaliheena fa innahoo kaana lil awwaabeena Ghafoooraa

Your Lord is most knowing of what is within yourselves. If you should be righteous [in intention] - then indeed He is ever, to the often returning [to Him], Forgiving.

Wa aati zal qurbaa haqqahoo walmiskeena wabnas sabeeli wa laa tubazzir tabzeeraa

And give the relative his right, and [also] the poor and the traveler, and do not spend wastefully.

Innal mubazzireena kaanoo ikhwaanash shayaateeni wa kaanash shaytaanu li Rabbihee kafooraa

Indeed, the wasteful are brothers of the devils, and ever has Satan been to his Lord ungrateful.

Wa immaa turidanna 'anhumub tighaaa'a rahmatim mir rabbika tarjoohaa faqul lahum qawlam maisooraa

And if you [must] turn away from the needy awaiting mercy from your Lord which you expect, then speak to them a gentle word.

Wa laa taj'al yadaka maghloolatan il 'unuqika wa laa tabsut haa kullal basti fataq'uda maloomam mahsooraa

And do not make your hand [as] chained to your neck or extend it completely and [thereby] become blamed and insolvent.

Inna Rabbaka yabsuturrizqa limai yashaaa'u wa yaqdir; innahoo kaana bi'ibaadihee Khabeeram Baseera

Indeed, your Lord extends provision for whom He wills and restricts [it]. Indeed He is ever, concerning His servants, Acquainted and Seeing.